Showing posts with label voting. Show all posts
Showing posts with label voting. Show all posts

The Fraud of Photo ID


Suffraging in Vain?  Can We the Governed Give Our Consent? By Steve Clemens

When one reflects on the suffering and endurance of Sojourner Truth, Susan B. Anthony, Martin Luther King, and a myriad of others to secure the vote for women, blacks, and others marginalized at the ballot box, was it all for only a fleeting period of time?

The current push for a mandated Photo ID for voters, if passed, coupled with the present laws in many states forbidding convicted felons from voting, appears to be a concerted attempt to deliberately discourage certain people from voting.

If a central tenant of democracy is the concept of "consent of the governed" - and historically the argument that the legitimacy of the government hinges on it representing the will of the people (see the Declaration of Independence) - then the push for any patriot would seem to be one of demanding universal suffrage. Even those who find themselves in our nation without proper documents are still affected by the "government" and should have some say so there is not a situation of "taxation without representation".

If anything, our democracy needs to broaden the pool of those who are asked to "consent" rather than restricting it to those who get the most benefits (corporations and the wealthy). The old English origin of the word “suffrage” refers to “prayers or pleas on behalf of another”, certainly within the spirit of the suffragettes and civil rights advocates even if the pleas and demands included their own rights as well.
Not only has the infamous Photo ID movement need to be defeated at the polls, our whole concept of representative democracy needs revitalization with the removal of undue influence from corporate and wealthy interests.

Have You Been To Jail For Justice?



Casting My Vote For Peace by Steve Clemens Feb. 3, 2010

In the fall of 2008 I was in a quandary. Do I vote for a candidate promising hope and change (albeit with a vague commitment to continue the war in Afghanistan and a healthcare reform plan that fell way short of a singer-payer fix) or for one of the others on the ballot who more closely reflected my values in key areas -knowing though there was no chance of their winning, given our two-party stranglehold in US politics?

Well, one year after President Obama’s inauguration, I took the opportunity to “cast my vote” outside his back door. (If the White House address is 1600 Pennsylvania Avenue, then the Rose Garden is in the front lawn but the public sidewalk closest to it is on the north, or back side.)

Thirty years ago, my friends from the Jonah House community invited us to “cast our votes at the Pentagon” since both major party Presidential candidates (Carter and Reagan) were trying to outdo each other on who would better stand up to the Soviets in their invasion and occupation in Afghanistan. So when Kathy Kelly and Voices for Creative Nonviolence announced a Peaceable Assembly Campaign last fall with two weeks of nonviolent protest at the White House at the end of January, I was eager to once again join in.

The campaign draws its name from the First Amendment to the US Constitution where we are guaranteed a right “to peaceably assemble and petition the Government for a redress of grievances”. Our first President warned us about getting entangled in foreign wars yet most of my lifetime has been littered with wars, invasions, occupations, overthrowing other governments, or military threats: Korea, Iran, Guatemala, Cuba, Indochina, Central America … the Cold War, “hot” wars, wars by proxy (remember Reagan’s “Contras” in Nicaragua and his “freedom fighters” in Afghanistan?), wars of economic deprivation (13 years of “sanctions” in Iraq). It is hard to find a time since my birth in 1950 when we didn’t fear a nuclear holocaust, “communist uprisings” to our south, and now the threat of terrorism. Even when we are not fighting wars, we dominate and oppress others through economic means via NAFTA, IMF, the World Bank and other strategies that kill and destroy as much as war. Just ask our Mexican neighbors who used to grow corn. I have a lot of “grievance” against my government’s policies!

So my vote was cast with my body: by laying down in a symbolic “die-in” in front of the home and office of the Commander-in-Chief. No more war. No more occupation. I do not consent.

Of course, such a vote often has immediate consequences: warnings, then handcuffs, followed by “the long arm of the law” - actually, more accurately, selective laws. Property laws, not International Law. Trespassing, not Treaties. In court we are told we stand charged with “unlawful assembly” when clearly our intent was to “peaceably assemble”. We are charged with “disorderly conduct” when we clearly communicated our intent to law enforcement present, conducted ourselves with order and dignity, and fully cooperated upon arrest. The third charge, which was the initial one cited by arresting officers, was “failure to obey a lawful order”. We clearly failed to obey an order to leave the area where we were protesting. On that charge, most of us were willing to either pay a fine, plead guilty, or no contest.

As the saying goes, “if you can’t do the time, don’t do the crime.” But there is another saying, this one from Anne Feeney’s progressive song, “Have you been to jail for justice? If so, I wanna shake your hand.” When you cast your vote with your body, you join a group that includes Gandhi, Dorothy Day, Susan B. Anthony, Cesar Chavez, King, Mandela, and a host of others. While mainstream society prizes a PhD, those who dissent often carry a different alphabet: FBOP (Federal Bureau of Prisons), or DOC (Department of Corrections).

The purpose of jail or prison as I’ve experienced it is designed to remind you that you are not in control anymore. Someone else will decide if/what you may eat, where you will sleep, your movements will be restricted and regimented. When you are released, sympathetic friends say “it must have been hard” – but this is the everyday reality for people of color and the poor in our society. It is good to remind ourselves of that reality – especially white males who are used to being “in control”.

So, “Don’t cry for me, Argentina” – it is your democracy that is at stake. Is it worth (nonviolently) fighting for? Is it worth the time, effort, and discomfort to try to set it straight? What is the psychic cost to us if we don’t act, if we acquiesce?

Jail isn’t the only option. Some “cast their vote” in the Peace Corps, a Catholic Worker House, the soup kitchen or food bank. Others spend their lives and careers healing the sick and caring for the dying. Educating our youth in underfunded and over-crowded schools. Every day these citizens are voting for a better nation with their bodies and minds.

Lest we think that it is only our President (with or without the consent of Congress) that declares war, there is the on-going war on the poor. When the Governor uses “unallotment powers” to strip the needy of medical benefits and slash the budget of the Hennepin County Medical Center, he is declaring war. Some of us need to “vote” at the governor’s mansion. When the bankers and mortgage companies trick and defraud homeowners with impossible-to-pay adjustable rate mortgages – while at the same time lining up for government bailouts – they are declaring war on the vulnerable. We should “vote” in their lobbies and vaults as well.

We need to do a lot of “peaceable assembling” because we have a lot of grievances that need addressing. Don’t leave it to my friends in their 60’s, 70’s, and 80’s. Walk (and lie down) beside them. Let them know they are not alone. If we want a different America, if we want real hope and change, we can’t wait on politicians and “civic leaders”, we must get engaged ourselves. You don’t have to wait until the primaries or a general election to vote. Vote with your feet. Vote in the street. Vote with your money. Vote with your “honey” (or at least a friend) – it’s always good to have someone who shares your values to sit in the back of the paddy wagon with your hands cuffed!

How you vote on Election Day might matter in a close election. (Ask Al Franken and Norm Coleman.) But how you “vote” with your time and resources more fully reveals your true values.

Today I Voted For Peace. 2006

Today I Voted For Peace
By Steve Clemens. September 2006

Today I voted for peace: I mailed my absentee ballot with an X by the candidate who calls us to bring the troops home NOW! (Keith Ellison).

On Primary Election Day (Sept. 12), I will be voting for peace by walking for prisoners. The Prison and Jail Project in Americus, GA is sponsoring the annual 100 mile FreedomWalk to raise awareness for and of the people in jails and prisons in southwest Georgia. My vote (walk) for peace is a call to stop demonizing and instead work for healing, restitution, and reconciliation rather than punitive punishments.

I voted for peace when I traveled to Iraq in December 2002, three months before this new manifestation of war against the Iraqi people which really has been on-going since the economic sanctions were put in place in 1990 and the bombing began in earnest on Dr. King’s birthday (oh, the irony!) in 1991.

I voted for peace when I spent 20 years of my life helping organizations build affordable housing for families in need. There is no peace (certainly not the SHALOM the scriptures call for) when people are hungry, homeless, or in need.

I vote for peace every Wednesday morning when I join 30-50 others in a vigil outside the entrance to a company that profits by making weapons of war and indiscriminate destruction. Alliant TechSystems must not be allowed to make such weapons such as cluster bombs, land mines, and depleted uranium munitions without our voicing our “vote” of NO!

I voted for peace when I joined millions of other citizens around the world on a February Saturday in 2003, marching in the streets saying a war on Iraq will not heal the wounds and scars of 9/11. Voting in the street is an important part of informing our public policy-makers.

I voted for peace when I crawled under the chain-link fence “protecting” Fort Benning from the 19,000 peaceful demonstrators calling for the closure of the School of the Americas and I again voted for peace when I walked willingly into the Federal Prison in Duluth this past spring to “serve” my three month sentence. Hopefully, that kind of vote can let my “representatives” know without any doubt about the seriousness of my convictions (pun intended).

I voted for peace when I purchased a hybrid car in order to consume fewer of our earth’s dwindling natural resources – certainly one of the more significant causes of war in our world today.

I voted for peace when I submitted my application as a conscientious objector in 1968 to the war on Indochina and voted again for peace in 1974 when arrested at the White House calling for our government to honor the Peace Agreement we signed.

I voted for peace when I attended the installation of a lesbian minister in a local Lutheran Church several years ago, signaling that my vote for peace is also a vote to not allow those considered “different“ in our society to be marginalized and discriminated against without my protest.

I vote for peace when I make my financial donations to the Center for Victims of Torture, The Nonviolent Peaceforce and the Christian Peacemaker Teams, Mennonite Central Committee, Jubilee Partners and The Open Door Community, and numerous other groups working to feed the hungry, welcome the stranger, visit the prisoners, heal the sick, perform the “works of mercy” and work for reconciliation and justice.

I take my vote seriously but I don’t confuse my marking an X beside a candidate’s name as fulfilling my political duty. My electoral vote might be the least significant of the many other opportunities I have been given to “vote” with my body, my time, and my money. Until politicians know we will back up our votes with our lives, they will not need to take us or our “politics” very seriously.

My Vote in 2004

My Vote in 2004
By Steve Clemens. October 2004

I agree with Anabaptist theologian John Howard Yoder when he wrote in 1976 that voting is probably the least significant political act in we should engage ourselves as Christians. More important than voting are acts of mercy, protesting in the streets, and working for real, substantive change.

During the primary season, I supported the Democratic candidacy of Rep. Dennis Kucinich, despite the fact that he never received more than 7% of the vote state-wide. (Incidentally, he did win our local caucus vote with close to 50% of the vote with 7 other challengers). Dennis called on people to vote their hopes, not their fears. To vote for what we dream for, not for what we are against. However, in the end, as a loyal mainstream party member, he endorsed the party nominee, albeit with not a lot of enthusiasm, calling for his supporters to “work within the system [party] for change.”

For me, there are several primary issues in the selection of a President: the present reality of empire coupled with an imperialistic theology which identifies America as “special, chosen, a beacon on the hill, light for the nations”, the growing and obscene gap between the rich and the poor both here in the US and around the world, our present (and historic) habit of choosing force [or threats of force] over international cooperation and community, our endangered political freedoms and the right [and duty] of dissent, and our stewardship of the environment. Hanging over virtually all of these issues is the domination of corporate interests and the inordinate role of money in our electoral process.

We have been told by some in our nation that at the center of this election are key moral issues. I agree. I just disagree on what are those issues. Abortion should be considered as a public policy issue because how we treat the most vulnerable is important. However, the question of when life becomes human is not readily answered in the political arena and, unfortunately, many of those hollering the loudest against abortion have not supported either effective birth control programs or adequately funded programs for needy children. I support a policy [advocated locally by State Senator John Marty] which calls for governmental support for both adoption and birth control education/supplies as a way of decreasing the number [and need?] of abortions.

The threat to the institution of marriage that gay or lesbian couples present is raised as another key moral issue. Homosexual partners in loving, supportive, and committed relationships are most certainly preferable to promiscuous and exploitative sexual behavior. Heterosexual divorce is a greater threat to the “traditional marriage” yet the second marriage [after a failed marriage] of some of my friends is clear evidence to me that most of we humans are created to thrive in committed and loving relationships. I am convinced that many of my gay and lesbian and bisexual friends were born with that minority sexual orientation and, as such, are especially loved by our creator who has a special compassion for the poor and the oppressed and excluded. For me, not only permitting but encouraging committed relationships for homosexuals is a Christian political position. My marriage is in no way threatened by the ability of others to marry.

Prayer in schools, public statues of the Ten Commandments, and keeping “under God” in the Pledge of Allegiance are also trumpeted as moral issues in the body politic but are like the two above more “wedge” issues to further divide us as a people and are more likely used to distract us from the real political choices we should be addressing. Incidentally, I don’t want politicians deciding what prayers are said in schools and I worry more about enforcing the “liberty and justice for all” before worrying about “under God” in the Pledge. I can’t recite the Pledge anyway since I’ve already “pledged allegiance” to the Kingdom of God.

The real issues

Our present wars in Iraq, Afghanistan, and “against terrorism” are but symptoms and manifestations of the reality that our nation has become a world-dominating empire. Coupled with the enormous economic power of multi-national corporations, the US is actively seeking hegemony over the entire globe [not to mention the incredibly serious present attempts to militarize and dominate space as well under the bi-partisan Star Wars program]. It must be said clearly- The war against Iraq was illegal [according to the Charter of the UN] and was based on lies and fear-mongering. While our attacks on the Taliban-led government of Afghanistan had more international support, our failure to spend any significant effort to re-build that nation is both dishonest and criminal.

“Terrorism” is a political term bandied about to discredit one group against another. When cities are fire-bombed [as in WW II] or vaporized by nuclear bombs, when villages are attacked by “contras” or other “paramilitary” groups we call “freedom fighters”, those on the receiving end experience the acts as terrorism. Acts like the tragedy of 9/11 are criminal and those involved should be apprehended and brought to trial. But so should political leaders who order the bombing of civilian areas, oversee a policy of “disappearances”, and target victims primarily on the basis of religion, race, or ethnicity.

But what about leaders who standby while millions die of preventable disease (malaria) when just a few hours-worth of the present US military budget (now over $1 billion/day) could eradicate it? Is that not a form of ‘terrorism” to the families who watch their children die? War and the threat and preparations for it are, and must be, predominating moral issues in the political realm. As President Eisenhower reminded us, "Every gun made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed...."

When our national identity becomes confused with a theology of being “chosen” by God, we are at the brink of blasphemy. There is no Biblical basis for a “new Israel” and to proclaim that we are “a city on a hill” (to quote President Reagan) is in fact to confuse the Kingdom of God with a nation whose history is ripe with genocide (Native Americans), slavery (African-Americans), rape and plunder (the theft of Texas, New Mexico, Arizona and California from Mexico), genocide again (Philippine Islands), mass murder (fire bombing of Dresden, Tokyo, and the nuking of Hiroshima and Nagasaki), devastation of the environment (Agent Orange and napalm in Vietnam), and it continues with the use of depleted uranium munitions in Kosovo, Afghanistan, and Iraq (twice).

If we are a “chosen people”, when do we get exiled to Babylon for these sins against God and humanity? Manifest Destiny was a smoke-screen for the idolatry and avarice it masked. The hypocrisy and hubris of our policy and position that the US can have weapons of mass destruction but other nations cannot makes clear that our nation labors under the presumption that we are divinely-ordained. Our nation sells more weapons to other nations than all other nations in the world combined! Somehow that picture does not mesh well with the Biblical vision of the lion laying down with the lamb.

Our empire mentality has blinded us to what is clearly evident to peoples around the world. Having 5% of the world’s population, we consider it our birthright to consume way in excess of our share of the world’s resources. We’ve substituted “dominion” for “stewardship” and now are facing [or, if Republicans, still in denial about] global warming, pollution, extinction of species, … . We cannot trust “the market” to regulate itself. The market system is part of the fallen powers of domination and it is foolish (and idolatrous) to look to it for our salvation. Short-term profits have become our god and, in the process, have raped and plundered our environment and what used to be called “the commons”.

There appears to me that there are only slight differences between President Bush and Senator Kerry. Both have indicated that they will not challenge the policy of empire- Kerry just wants it to have a little more dressing of approval from the international community. Both have called for increases in military might at a time when the US outspends all other nations in the world combined! And to do this, social programs must be cut. Education, healthcare, social security, international humanitarian aid are all sacrificed on the altar of Mars.

Yes, some Democrats seem to pick and choose among new weapon systems while Republicans want even more than the Pentagon requests. Most of the weapon systems have nothing to do with “defense” – they are offensive weapons. Study after study has shown that investments in weapon systems always produce fewer jobs than investments in almost every other sector of the economy. The Pentagon has so much money that it presently can’t account for more than $1.2 trillion it has received in the past several decades. We’ve moved beyond acting out of fear and greed to outright foolishness yet neither major candidate nor political party is willing to say “the emperor has no clothes”.

Biblically, how one treats the poor is probably the key issue in evaluating the government. Not only is this a major theme of the Hebrew prophets, but Jesus talks more about economic issues than any other. The rapidly increasing chasm between the wealthy and those without in our society call us to confront again Jesus’ parable of “the rich man and Lazarus”. Our political process has become fatally corrupted by the undue influence wielded by corporate and other wealthy interests. Who is willing and able to speak on behalf of the poor? While Christians will have honest disagreements about taxes and other fiscal policy, the question must be asked as to whether the poor are being “left behind”?

Care for the natural environment is predominately a moral issue. God created our world and called it “tov” – very, very good. Our charge to be good stewards, care-takers of this gift, should not be traded like Esau’s birthright for a “mess of pottage”. It is a crime against the creator not to pursue renewable sources of energy like solar, wind, and geo-thermal when all of us are endangered by global warming and other climate-changing threats. Fuel efficiency standards for vehicles is a moral issue, of much greater significance in my perspective than whether or not to allow a sculpture or monument to the Ten Commandments on public (secular) property.

I don’t see either major political party sharing these concerns or addressing these issues. Our present political system of “winner takes all” makes voting for a minor party ineffective [at least in the short-term]. Yet I can’t in good conscience vote for either Kerry/Edwards or Bush/Cheney. I’d much rather vote what I’m for rather than what I’m against – although I don’t totally discount “voting against” the present administration as a way to signal to the rest of the world community that I totally reject unilateralism and the pre-emptive war policies presently invoked by the President. Ralph Nader has been fairly consistent in addressing many of the concerns I’ve raised and his call for all of us to take “citizenship” seriously goes beyond just saying “no” to the present structure. Yet his unwillingness to be subject to the discipline of a party platform smacks too much of American individualism rather than corporate accountability.

So how do I vote? Prayerfully. Confessionaly. And then continue to work within the political arena to raise the moral issues which must be addressed. I’m not proud that I live in a nation which has the highest per capita incarceration rate in the world. I’m saddened that with such great medical knowledge and equipment our infant mortality rate and other health measures show us to be behind more than a dozen other nations. Despite our economic wealth, the percentage of international aid given by our government to other needier nations is well below many others.

Instead of being feared for our military might, I want to live in a nation respected for its devotion to human rights and compassion. Instead of consuming a disproportionate amount of the world’s resources, I want to be a citizen of a nation providing leadership in protecting and conserving the environment. Let’s find a way to heal the divisions in our land and work together on these issues of moral value.