Showing posts with label Veterans For Peace. Show all posts
Showing posts with label Veterans For Peace. Show all posts

Day 2 of the Drone Trial in Des Moines

-->

Drone Trial Day 2, With a Verdict by Steve Clemens. June 29, 2014
The jury was out for only 30 minutes – the shortest deliberation I’ve experienced in at least 7 other jury trials. When Judge William Price made clear before the noon break that he wouldn’t permit jury instructions which would allow jurors to consider our justification, it was almost certain to me that we would be convicted. That is why we had started out day 2 of our St. Patrick’s Day 7 Drone Protest trial with what is referred to as an “offer of proof”.
Out of the presence of a jury, the offer of proof is testimony submitted for the record which could be used in the appeal of a case of testimony which is disallowed in the official “evidence” the jury considers in rendering their verdict. Michele Naar Obed was sworn in (actually she affirmed rather than swore the oath which was to tell the truth – but not necessarily the “whole truth”) and took the stand to tell part of her story. She lived in Iraq for three years, working with Christian Peacemaker Teams, first in Baghdad and then in the Kurdish region in the north. She joined CPT realizing saying “No” to war was not enough – she wanted to say “Yes” to something that worked to prevent war and heal its wounds. She told the judge, “I have witnessed drones flying over northern Iraq and I’ve met [extended] family members where an entire family with 5 children were killed in their car after visiting family members in the mountains by a missile fired by a drone. She met another mother whose child was only “pieces” and asked “how can I bury her with so little left?” That woman grabbed Michele’s arm, knowing she was an American, telling her, “Can’t you tell people [in your country] to stop this?” She told the Judge she “has taken numerous opportunities to try to deliver that message from this Kurdish woman and when this [nonviolent] action was proposed, I felt I needed to try to talk about it [to members of the military at the airbase.”
Elliott Adams, followed her powerful testimony with his own. He described volunteering for Vietnam as a paratrooper and had also served in the U.S. Military in Korea and Alaska. After his military service, he traveled to several war zones, including Panama, Gaza, and Grenada to talk to others and see for himself the realities of war. He served in public office for about 15 years, worked in the Fire Department, served on the School Board, done many things in a life-long effort to make this a better world.
“I took an oath to defend the US Constitution when I entered the military … and [that oath] has no expiration date. … I went to the Iowa National Guard Base to uphold the law. … to exercise my First Amendment rights and to petition my Government for a redress of grievances. … The rulings of the Nuremberg Tribunals obligates me to act. … Article 6 of the Us Constitution … and Supreme Court decisions uphold International Law as part of our own law.” He went on to cite several US Supreme Court decisions about the relevancy of International Law and referred to the Law of War and the illegality of indiscriminate weapons. He then added that drones also violate US laws as well, citing the War Crimes Act. He referenced the Geneva Accords. As a treaty signed by our government, “It is part of our law, not separate from US law, and it applies in every court.”
His voice cracked and quieted considerably when he got more personal: “When I was in Vietnam, I was tested about whether I would follow small laws – orders from my [military] officers – or follow the big laws,” referring to International laws and norms about warfare. “And I followed the small laws. If someone had warned me, I might not have crossed that line.”  [Referring to that line between acting morally and what has now haunted him for decades since his time in Vietnam – not crossing a property line at the National Guard base.] “I needed to warn my fellow brothers and sisters.”  
The former National President of Veterans For Peace, Elliott Adams, began to list all the ways he’s tried to deliver the message including writing letters to Congress, the President, to the editor. He’s testified before Congress. “The Nuremberg Principles 4 and 7 say I must act.” He described the Hellfire missile [fired by military drones] as equal to 14 sticks of dynamite; it is by it’s nature indiscriminate. Where they are exploded will have “collateral damage.”
He concluded with a plea to the Judge, asking rhetorically, “Where should I try to seek a redress of grievances? At a Starbucks?, at the Salvation Army?, the Post Office since it is a Federal facility? – No, the air base [where these weapons will be operated from].” He lamented the fact that according to the rules of war, if military drones are “piloted” from this Des Moines airbase, this area will become a legitimate military target.
Other defendants were willing to add to the “Offer of Proof” but our lawyers felt this powerful testimony was enough to lay an adequate basis for a future appeal if we decide to go that route. At that point, 8:50 in the morning, the State rested its case and our lawyers entered their motion for a directed verdict of acquittal on two grounds: the State’s witnesses didn’t know exactly where the property line was for the base, claiming it was the responsibility of the Civil Engineers; and, the defendants attempted to raise a justification and the State’s evidence did not show we didn’t have justification.
The Prosecutor claimed he just needed to establish the elements of the trespass defense and argued that “without justification” is not an element unless it is recognized by the court as an affirmative defense. He stated they had “proven it was private property” and the Major testified they were at least “50 yards past [the painted line].”
Judge Price said “when someone is there to petition the government, just having [military] officers telling them to leave is not sufficient.” He went on to point out that we were advised to leave by both the military and the Des Moines Police, saying he felt this was sufficient evidence to give the decision to the jury. “At this point, no justification has been raised [since the offer of proof was not delivered before the jury]. The State can’t anticipate all possible defenses. …Reasonable minds can differ on this.” He stated the case should continue to go to the jury and dismissed the Motion to Dismiss. He said both Michele and Elliott could testify about their personal backgrounds and history but his ruling on the Motion in Limine would continue meaning they couldn’t talk about their “philosophical beliefs” in describing their attempts to deliver it [our letter of indictment] to the military.
“The place to petition the Government is not in this Courtroom but rather the halls of Congress and on the streets of America. It does not give rise to justification to being in a particular place,” the Judge stated.  Funny, but I was always taught in high school civics that the Judiciary was a third and co-equal branch of Government and all three should be held responsible for the failings and oversights and excesses of the other two. I guess not in his courtroom!
The Judge had previously noted that some law students serving as interns at the Iowa Appeals Court were present to observe and looked at them when he remarked wryly, “The Appellate Court has given us no guidance in this matter,” referring to the “without justification” language in the trespass law. After the Prosecutor remarked, “We’re not here to punish speech but to punish conduct. We’re not here about the First Amendment,” Michele said, “I have a question. If we carried chains and a lock [to lock the gates of the airbase closed], would the Prosecutor try to use that as evidence against us?” after the Judge stated he would not allow the letter of indictment we carried into evidence. The Judge allowed that we would be permitted to say our intent was to present that document but said what we carried “was a slippery slope. You could carry a book [and what it to be submitted as “evidence” for the jury to consider].” As a sop to the defendants for ruling against all our other motions, he did allow the photos we carried or had taped to our bodies as evidence – over the objections of the Prosecutor.
When the jury entered the room at 9:40, the State officially rested its case and our defense was allowed to begin. Ruth Cole, a 26-year old member of the Rye House Catholic Worker Community in Minneapolis was the first on the stand even though this was her first trial! She talked about her education in the field of Early Childhood Education, teaching in elementary school and her special interest in helping children suffering from childhood trauma. She described the Catholic Worker values and commitment to hospitality as well as advocacy. She said their goal was to “live your life in a way that creates social justice.” When asked by the Prosecutor [attempting to defeat any “necessity defense”] if she felt in imminent danger while at the airbase, Ruth was clear with conviction in her answer: “I represent more than myself, … my “body” was not in danger but I am connected to others who are.” I was so proud to hear a first-timer when pressed in court to have such an insightful answer.
Julie Brown, a Des Moines Catholic Worker, skated as close as she dared to the Judge’s “philosophical” line when she asked, “How can you mourn your own child who is now just in small pieces?” She told the jury she carried the photo of a child who had been killed in a drone strike “in case they [the military personnel] wouldn’t talk to me. I had to find another way to communicate my message.”
Elliott Adams described his military and post-military experience when questioned by our lawyer. After saying he “felt obligated to go to the base to prevent war crimes; it is my responsibility as a citizen,” he was prevented by the Judge from talking about his belief of “small laws” versus “big laws”. He told the jury he was open to more suggestions about ways he could petition his government, recognizing that this Judge wasn’t interested in performing that function in this trial.
Chet Guinn, a retired Methodist minister, had worked for the church for 44 years and continues to function in ecumenical and interfaith circles. When he attempted to read an excerpt of a statement from the World Council of Churches condemning military drones, he was prevented from doing so by the Prosecutor’s objection. Stating that his birthday was only 6 months different from Martin Luther King, he claimed, “I wanted to inject King’s values into our society today.” As soon as he tried to continue that he believed King would be protesting drones with us today, he was cut off and he wasn’t able to continue about his wealth of experience during Freedom Summer 60 years ago and his life-long work for peace and justice. It was an honor to have this man with us. He told us during our trial prep gathering, “I know I came late [to the demonstration] but I felt it was necessary to have the church present.”
Michele Naar Obed told of her degree in medical pathology as well as her commitment to nonviolence. She told of her decision to join Christian Peacemaker Teams and spending 3 years in Iraq during the recent war. However, she was cut off and not allowed to talk about her witnessing the use of drones and meeting with victims’ families when the Judge ruled in favor of the Prosecutor’s objections.
Eddie Bloomer, another military veteran and member of Vets for Peace told how he has been a member of the Des Moines Catholic Worker family for 21 years. “As a former member of the military, I love my country,” he stated while trying to explain his participation that cold St. Patrick’s Day morning last March.
The Judge called a recess at 10:40, leaving me as the final defense witness. When I got to the stand 15 minutes later, when asked by our lawyer what I carried with me that day, I showed the indictment, and described the blue scarf I wore that day, saying it had been given to me by friends in Afghanistan. I then held up the large photo of Abdulhai that I carried and told the jury he and his friends gave me a letter to carry back to the US to deliver to the President via Keith Ellison, my Congressman, three years ago this Spring. It called on our President (and all other combatants) to end the use of military means and use diplomacy instead. They have never heard back from either the Congressman or the President. I wanted to carry their message to the airbase that morning. I also talked about 4 presentations by a Pakistani Federal Police Officer, Mubarak Zeb, who described how drones make his law enforcement job much more difficult in his home country, especially in the tribal areas.
The lawyers and Judge discussed jury instructions while five of the defendants went to lunch with some local supporters. After lunch, despite our objections, the Judge allowed the State to present a rebuttal witness – a Lt. Colonel who is the Base Civil Engineer to officially establish the base property line. Although none of us testified in any official capacity as to where the property line was, thus no “rebuttal” was warranted, The Judge let him say the property line was 70’-80’ from the fence (not the more than 50 yards testified to the day before by the Major) but he had to admit on cross examination that all of the “Federal Property” keep out signs were posted on the fence and gate, a line we did not cross.
The closing statements were next and jurors were forbidden from taking any notes during them “since they aren’t evidence.” The Prosecutor said “This isn’t the ‘Crime of the Century’ but it is a crime. It is not less of a crime if no one is hurt. … Liberty can only be maintained when laws are enforced. …Motives are immaterial to the fact that they [broke the law].” Michele quoted from the Bible where she said she was instructed that if she had a disagreement with a brother or sister to go to them directly, then go with another, before you go to court. That was what she was trying to do in speaking directly to the National Guard. “Which is more important,” she asked, “property or life? We came to humanize, to bring life, to bring hope. We walked down that drive to change hearts and minds of the people behind that fence. We tried to uphold the Spirit of the law.”
Elliott told the jury that he remains haunted from his experience in Vietnam because he followed only the “small laws.” Glenn Downey, one of our pro-bono lawyers concluded by again talking about lines and boundaries. Finally, in rebuttal, another Prosecutor said they [the State] must prove 3 elements of trespass – “everything else is smoke and mirrors. … The only thing that matters is that they were on that property. We need to take all laws seriously. They chose to get arrested.” No word, apparently that, for him or the State, “all laws” might include the “bigger laws,” International Law, which Elliott and others of us wish the court (and jury) would address.
30 minutes later we had our answer and off we went to jail for reasons of conscience and compassion.   

Drone Protest Trial in Des Moines - Day 1

Drone Trial for St. Patrick 7, Des Moines, IA – Day 1

Judge William Price, Iowa District 5C, greeted the 7 defendants facing trial for Criminal Trespass at the Polk County Courthouse. Built in 1902, his regular courtroom was so small that he couldn’t fit in all the defendants or the lawyers – not to mention the 70 prospective jurors and any members of the public coming to support us. Judge Price huddled with our two pro-bono defense attorneys and the two prosecutors while the prospective jurors watched a movie about service as a juror. Next thing I saw was 30 of those jurors filing out of the courtroom and back to the jury pool office. It was discovered that in our type of misdemeanor charge with multiple defendants, we will each get only 2 strikes rather than the 4 we were expecting after a pre-trial discussion yesterday afternoon. With defense and prosecution each getting 14 strikes, and needing a jury of 6, with a reserve in case any jurors were struck for cause, it was decided that we would question 40 jurors rather than 70.

The Prosecution would be handled by David Albretch and Jim Hathaway and our pro-bono lawyers for five of us are Larry James, a former Prosecutor who now handles mostly pro-bono (no charge to the defendants) cases and Glen Downey, a recent resident of Iowa, having moved here from the Pittsburgh area where he was an English Professor before becoming a lawyer who handled many protest/free speech-type cases. He is not a member of the Iowa bar yet but has been given permission to handle our case with Larry’s presence in the courtroom. James is a gregarious and enthusiastic lawyer who also was a former military officer at the air base where we were arrested! Downey shared some of his work defending Greenpeace and other protestors in Pennsylvania as we walked to lunch. Two defendants, Michele Naar Obed from the Hildegard Catholic Worker House in Duluth and Elliot Adams, former National President of Veterans For Peace have asked to go “Pro-se” (represent themselves) so they can retain the right to ask questions of the other witnesses and make their own closing statements. The Judge warned them at the start that they should be aware that we all face a maximum sentence of 30 days in the Polk County Jail so they had better weigh that before proceeding on their own. Both Michele and Elliot are very experienced as defendants in civil resistance cases so they weren’t surprised at the Judge’s attempt to discourage them in going this route.

Voir Dire, the legal term for questioning prospective jurors didn’t start until a few minutes before 11 and the Judge’s questions took us up to a lunch break. Of the 40, there were 4 people of color and the pool seemed to include younger people than my last trial in Winona in February. Normal questions like “do you know any of the lawyers or defendants?, have you ever been a juror before?, and do you have any family members or friends who are police officers?” also included some others likely unique to this case: “have any of you participated in a demonstration?, and do any of you subscribe to ‘Jury Nullification’?” Three or four admitted to the former, including an older man who stated he marched for civil rights in the 60s and was in “peace demonstrations” in the 70s. Later we found out he served in the Peace Corps two years and had helped out at “the Catholic Worker” community in the past! (Can you guess who was the first prospective juror struck by the Prosecution?)

In contrast, a construction worker volunteered that he was responsible for “readiness” with his military unit and felt “harassed” by people opposed to the military mission with which he was engaged. When asked by the Prosecutor how he would respond to someone on his property “who refused to leave”, he quickly smirked and said he’d “turn the hose on them.” The Prosecutor quickly tried to turn his remark into a joke by saying something to the effect of recent “hot” [temperature-wise] days but the man’s demeanor didn’t waiver from grim determination. (He earned his place on our list of those to strike.)

By 2:30 we had selected a panel of three women and three men and the Judge began to instruct them about the procedures for the case. Don’t talk to anyone else (including each other) about this case; don’t do any research on your own about this; don’t watch the news, don’t read the newspaper.   

The trial resumed after the 3 PM break with opening statements by a Prosecutor and a Defense Attorney. Albrecht painted the case as an issue about the right to “exclude others from your property… their decision to break the law has consequences.” Downey countered by observing that there are many boundaries and lines in our world today and they sometimes change. “What or where the line is today may not be where that line is tomorrow, or next year, or even next century… Where one person sees a hard line or boundary, another sees an opportunity for change or advancement.” He concluded that the jurors should listen to all the facts and evidence … “and then you follow the law and your conscience and do what is right” because in a democracy, that is what you do.

Day 1 concluded with 3 witnesses for the Prosecution. Chief Master Sergeant Jeff White was in charge of day-to-day security at the 132nd Iowa Air National Guard Base on the blustery St. Patrick’s Day morning that we were arrested. He described his duties and how he called a higher-ranking officer on duty to issue the order for us to leave after 7 of us stood in front of the closed gate by the base entrance. When asked if the people who were later arrested were “peaceful”, he would only grudgingly say, “they were non-compliant”. When pressed further by Elliot Adams, one very schooled in both military procedure and principled protest, Chief White admitted that no one attempted to go over the fence, under the fence, through the fence or around it. Even though he stated the “defendants blocked the gate”, he later admitted that the military had already closed the gate before the demonstration started and instructed all base personnel to use a different entrance/exit than where the anti-drone protestors were. When pressed about exactly where the base property began and public property ended, he admitted that was the responsibility of civil engineers rather than security forces on the base.

Major Ken Hartman, the Wing Executive Officer who also serves as the Public Affairs spokesperson for the airbase told the jury that he served as “the voice of the Commander” at any protests outside the base. He said the 7 of us were creating a “safety hazard” in that we were “impeding traffic flow” but later admitted the gates were already shut before we “stepped over the line” and no one attempted to enter or leave the base from that entrance while we were there. He was the one to issue the formal warning to us to leave or we would be arrested and he then asked the Des Moines police officers to arrest us. He admitted that it “was all very cordial” and He didn’t remember us asking him to speak with the base commander or to deliver the letter of indictment we carried with us. When pressed, he agreed his did not wish to engage in any conversation with us.

However, Lt. Russell Schafnitz, the Des Moines Police Department Commander of the STAR (Strategic Tactical Response Team) Unit was the arresting officer on the scene. After identifying all the defendants from their photos taken during the arrest and then locating us in the courtroom, he told the jury that the defendants told him they “would leave if they were able to have a dialog with the National Guard members first”. He said we discussed the First Amendment with him as well as our desire to “seek a redress of grievances”. He made a point to shake Michele’s hand after he left the stand while exiting the courtroom after she asked him, “Did you handcuff me?” He replied, I didn’t handcuff anyone that morning and Elliot Adams added how appreciative all of us were by the way we were treated by Schafnitz and the other Des Moines police at the scene.

As the clock approached 4:30, the Judge called it a day, stating we should be in the courtroom by 8:15 tomorrow. Our lawyers want us to gather at 7:30 to discuss an “Offer of Proof” we will submit to preserve some testimony in the event of an appeal since the Judge previously granted a Motion in Limine which states “The defendants may present before the jury the general reason that they were present at the place of arrest (eg; to object to the presence of drones) and the general outcome they were seeking but are prohibited from expounding on the reason they harbor the belief as to why the conduct they were protesting was wrong. This Court finds that as a matter of law the philosophical reasons for the conduct of the Defendants is not justification as a matter of law and is therefore not relevant to the trial of these cases.”




Remarks at Lifetime Peacemaking and Justice Award


-->         http://www.youtube.com/watch?v=6wNDhHiz4Wg

Vince Hawkinson Foundation Honorary Award remarks by Steve Clemens, October 14, 2012
When Eric Hucke called me in July to inform me about this award, I went to the website to view the listing of past honorees. I noticed I had been arrested with at least 10 of the previous honorees.

My friend Marv Davidov had 11 more years of resistance after receiving his award; John and Marie Braun keep going, keep going, keep going … like Energizer bunnies for peacemaking.

I see Ralph Hildenberg on the Lake Street Bridge almost every week; I was just on trial this past May with 3 of the 4 McDonald sisters. Jack Nelson-Pallmeyer has poured his energies into the Minnesota Arms Spending Alternatives Project (MN ASAP) and another book since he and Sara were recognized a couple of years ago.

So when the honorary award is for lifetime achievement it really is merely an encouragement to keep on rather than rest on one’s laurels. Have you ever known Polly Mann to give any indication that she is “retiring” from peacemaking and her passion for social justice? Ken Masters has slowed down but he and Carol continue in the work of reminding us to keep agitating for justice.
Vince Hawkinson: I never knew him personally but I heard him speak a few times after moving to MN in 1990. It is clear to me that his deep faith inspired and fed his resistance to war. I, too, find my personal faith –coupled with its public expression in a faith community – has been my primary inspiration for my work in peacemaking. The Biblical call to be reconciled to God and to one another is central to my understanding of peacemaking.
However, day-to-day ministries of reconciliation are often ignored in favor of dramatic arrests. We need to end the hierarchy of peacemaking or spirituality and instead celebrate all the diverse gifts given to the body. This Hawkinson Award has recognized many various facets of peacemaking – not just practitioners of direct action and nonviolent civil resistance. For that, I am grateful that the Foundation has an expansive view of the ministry of peacemaking.
In this journey, I’ve found that humor is essential. Unless one can laugh at oneself or the seemingly impossible forces we are up against, we can too easily succumb to despair. And without accountability and feedback we will fall victim to our own blind spots. That is why peacemakers who are in it for the long haul need community. While there are some Lone Rangers, most peacemakers are supported, nurtured, encouraged, and corrected by fellow disciples along the way:
There are Teachers who give the ideas and explain the context. Some preach sermons or give powerful, moving speeches; others are story-tellers. Many write books or essays to deepen our understanding or give us a new perspective. Some give us inspiration – especially for me is the power of song or a piece of art which gets past the defensive walls that surround my heart at times. For me, listening to the sermons of Martin Luther King and Clarence Jordan, founder of Koinonia Farm have inspired me. Books from John Howard Yoder, William Stringfellow, Walter Wink, and Ched Myers have enlightened my way. The music shared with us by my friends with Bread for the Journey have given me songs to while away the hours in jail; and the music from the anti-apartheid struggle in South Africa recorded as “Freedom is Coming” reverberates in my thoughts 30 years after I first learned them from Henri Nouwen and Jim Wallis during a sit-in at the Rotunda of the US Capitol in 1983 – especially the lyrics, “It doesn’t matter if you should jail us – we are freed and kept alive by hope.” And I’d be remiss if I didn’t mention the insight and passion of my fellow Hawkinson Award recipient in this category: Jack Nelson-Pallmeyer.
On the journey as a peacemaker, there have been plenty of Mentors who model the practice – since moving to Minnesota in 1990 I’ve been blessed by learning from the McDonald Sisters, Char Madigan, Marv Davidov and many, many others – Minnesota has been an oasis of peace mentors after living in southwest Georgia for 16 years. In Georgia, it seemed we knew most of the peace activists from all over the state as we’d travel to support each other to the various corners of that state. But I’m so grateful for a multitude of mentors before moving to Minnesota. One of my first mentors was a dairy farmer, Walton Hackman, who lived across the road from the house where I was raised, and had returned to the farm after his younger brother died suddenly. Ladon Sheats, a former IBM executive, who radically changed his life and was mentored himself by Clarence Jordan.  Two priests: Larry Rosebaugh and Roy Bourgeois inspired me and – in fact - most of my mentors were people I’ve been arrested with – including Dan and Phil Berrigan and Liz McAlister. Now, I find some of my mentors are younger than me. Kathy Kelly, Dr. Hakim in Afghanistan, and Ched Myers readily come to mind. I’m encouraged and inspired by the youth and vigor of the Occupy movement.
One of real pleasures of this journey has been Co-conspirators – con-spire – to breathe with. People who accompany one on the journey – our Alliant Action vigil group would be a great example of co-conspirators. Sometimes in the 1980s I’d vigil by candlelight outside the gates of Ft. Benning or with the model of an electric chair outside the Sumter County Courthouse in Georgia with only a handful of folk. Other times, I am astonished to be one of more than 6,000 people risking arrest by crossing the line 15 years later at the same School of Americas’ witness. I always need to remember that many times there are folks “back home” – in my neighborhood, my faith community, my many friends –scattered across the country-side (and now around the world) who are with me in thoughts, spirit, and prayer as I undertake some of the riskier acts of nonviolent witness. Many of these co-conspirators have never risked arrest themselves but write and visit you in prison and share the message of peace and justice with their co-workers.
I remember how moved I was when the entire group of Resident Partners from the Koinonia community cancelled their weekly meeting in order to drive 25 miles to sing outside the jail where I was fasting and being held for trial after blocking the White Train carrying nuclear warheads to a submarine base off the Georgia coast in 1985. When the Community of St. Martin takes the Vow of Nonviolence together each year on the second Sunday in November, I’m reminded of others on this journey with me. The powerful women of WAMM – and they let some of us men join them as well – and the Veterans For Peace, who have also welcomed as Associate Members those of us who have “served” our nation and fellow humans without weapons; my compatriots in the Pax Christi movement, Catholics who have welcomed this Anabaptist into their midst, and now the Muslim Peacemaker Team partnering with our Iraqi & American Reconciliation Project continues to broaden that circle. 
And, of course, there are the Examples and Role Models of others from afar: for example, Jim and Shelley Douglass and the White Train resistance community they founded at Ground Zero in Washington State helped inspire our own White Train witness in Georgia. All of us in the movement of non-violent resistance owe a debt of gratitude to Gandhi and Martin Luther King, to Sojourner Truth and Susan B. Anthony, Cesar Chavez and Dorothy Day.
But we cannot forget the Alternatives creators – those who help envision what we want, not just opposing what we don’t; Back in the ‘70s, Dan Berrigan penned a powerful poem, “No and Yes and the Whole Damned Thing” describing the dual call to both nonviolent resistance and the building of alternatives – something we can say “yes” to.  When Dan’s brother Phil Berrigan came to Koinonia in 1974 with his call to prophetic criticism of US Militarism, some of the Koinonia members pushed back stating that creating educational alternatives for pre-schoolers was equally important if one wished to live in a just and peaceful society. So, to name a few of these alternatives close to my heart: Common Harvest Farm, Seward/Longfellow Restorative Justice Program, From Death to Life, Loaves and Fishes, St. Stephen’s Housing and Street Outreach Ministry, Southside Family Nurturing Center, Centro Campesino, IARP, …
I confess that I have a lot of fear and trepidation before many public actions but my faith and the companionship of like-minded folk can help overcome fear and allow one to act. So I want to acknowledge some of that companionship today in receiving this award as a community effort rather than an individualistic accomplishment: For me today: Christine and my sons Micah and Zach. Thank you for sharing this journey with me. Both of you going to Death Row with Christine and me to visit Bob Redd. Micah, for standing aside me as the smoke bomb hit my feet outside Ft. Benning when you were only 4 or 5, and then traveling with me to El Salvador in 2005 to learn more about the witness of Oscar Romero.  Zach, for walking with me up to the fence before I crossed at the School of the Americas vigil and then visiting me when I was taken to the hospital from prison. Christine, as I now head off to Iraq again, and the many adventures we’ve shared together, thank you for your love and support for these past 34 years. And especially thanks to those of you who supported her when I was locked up.
But I also have an extended family of fictive kinship. Peter Thompson who accompanied me to Iraq in December 2002 just months before the war started; David Harris who was my support person at the School of the Americas protest and again at the Republican National Convention. He even joined me at the Hennepin County Workhouse/Jail this Spring – choosing imprisonment over community service to be in solidarity with me. The Community of St. Martin is part of my family. I have a Pax Christi family, and I could go on and on. For me, my 16 years living in an intentional Christian community in south Georgia was probably the most significant aspect of my spiritual formation as a peacemaker. Today I continue to be connected with the many life-long friends I shared life with at Koinonia during those years. Did not Jesus promise us that if we left our old securities to follow him, we will be blessed with homes and families, and friends, one hundred times over? I have found this to be true and I am grateful.
Peacemaking must always be combined with social justice – for example, LGBT issues, the rights of immigrants/refugees, the needs and cares for the homeless, for those in prison – especially those facing the death penalty, and care and advocacy for the natural environment is an especially pressing issue for both peace and justice.
So, when I am arrested at the White House protesting the Keystone XL Pipeline, it is connected with peacemaking. When I stand with my gay brothers and lesbian sisters demanding their rights to love and marry, it is connected to peacemaking. When I march with the custodial workers of the CTUL union in front of K-Mart or Cub Foods, it is connected to peacemaking. When I attend the march and memorial remembering the homeless who have died in our state each December, it is connected with peacemaking. On the first Sunday of each month when I am part of the Interfaith Coalition on Immigration’s prayer vigil in front of the Ramsey County Detention Center is for me an act of peacemaking.
So I accept this award on behalf of a broad community of peacemakers – those here in the Twin Cities today as well as my friends and mentors who are part of the “great cloud of witnesses” whose lives and message have help blaze the path which I have tried to follow.

Why I March Against the War in Afghanistan

-->
Remarks for Afghan War Anniversary Rally and March Oct 7, 2012 by Steve Clemens
I stand before you today more in sadness than anger – although I have some of that as well.
My anger, however, is less directed at President Obama than at the system within which most of our political leaders are (willingly) trapped: a system of hegemony and domination supported by a military system which is more predatory than protective. Our political leaders like to think they are “protecting the American Way of Life” when, in reality, they are promoting a predatory system of corporate domination which seeks to continue the profligate pattern of American over-consumption protected at gun-point.
I had the distinct privilege of traveling to Afghanistan Spring a year ago as part of an International Peace Team led by Kathy Kelly of Voices For Creative Nonviolence. In Kabul we met with young Afghans who are committed to nonviolent solutions in their homeland. The Afghan Peace Volunteers are true nationalists who don’t want their beloved land “occupied by either US and NATO forces or the oppressive, fundamentalism of the Taliban.
We should have no illusions about the brutish misogyny and thuggish rigidity of the Taliban – but we must also understand the US/NATO complicity with equally repressive warlords who were bribed with millions of our taxpayer dollars to help overthrow the Taliban. When the US drove truckloads of crisp $100 dollar bills and handed them over to warlords 11 years ago this week to buy their loyalty, cooperation, and combat capability, we directly fed the rampant culture of corruption that now so clearly has infected all of Afghan society.
We also empowered the system of tribal warlords who continue to try to keep most of Afghanistan back in the 15th century when it comes to the rights of women and girls. Our Secretary of State as well as a couple of her predecessors, Condi Rice and Madeline Albright have used the battle-cry of “women’s rights” as a call to support the present US Occupation of Afghanistan. But, as my friend Chante Wolf of Veterans For Peace and others have so clearly observed, looking to the US Military to defend the rights of women is beyond ironic and is rather full-fledged hypocrisy. The incidence of sexual harassment, abuse and assault within the US Military of it’s own women soldiers is frighteningly horrendous and such a system based on fear, authority, and domination cannot be expected to model human rights for anyone – let alone others who speak a different language, practice a different religion, and have very different cultural mores and practices. 
[Again, the irony of today’s situation is palpable: if we really supported the rights of women in Afghan society, we would have supported the efforts of the Soviet Union in the late 1970s in their attempts to quell the rising fundamentalism in Afghan society. It was the Soviets who elevated the roles of women within that culture while those who militantly opposed such an effort were the mujahedeen funded in secret by the CIA.]
I have no illusions as I march in these streets that President Obama will listen to us. He has already weighed his political options and doesn’t want to appear to be “soft” on defense against terrorism. He has decided to double-down on the use of un-manned aerial vehicles, drones with the names of Predator and Reaper, machines which rain destruction from on high, so fewer American troops come home in body-bags. His policy has made all Afghan and Pakistani males between the ages of 15 and 45 as “militants” for whom he has granted himself the right to “kill-on-sight”. When they are killed by Apache helicopters, bombers, or drones, they are no longer classified as “collateral damage” – civilians killed by accident in a war-zone – because they have already been re-defined by the Pentagon as combatants because of their gender and age.
But I can personally assure you that although they fall within that gender/age range, my new friends Abdulai, Ali, Amer Shah, Basir, Ghulmai, Mohammed Jan, Asif, and others should not be targets of our weapons but fellow collaborators for peace and justice. Sharbanoo, Zahra, Lena, and other Afghan women I met are not looking for continued American occupation of their country in the name of their rights but also want that occupation to end NOW.
I wrote to my friends in Afghanistan and asked them what they would like to say to you today. Here is what the Afghan Peace Volunteers sent me:
Statement for October 7, 2012 in protest of the 11th year of the U.S./ NATO war in Afghanistan- from Hakim and the Afghan Peace Volunteers. www.2millionfriends.org
After 11 years of the U.S./NATO war in Afghanistan, and the three decades of war before that, we are very tired of the killings.

This war cannot stop the war. This human method of war doesn’t work.

Afghans have a saying that ‘blood cannot wash away blood’ and we’ve witnessed and experienced its truth, daily. The U.S. has lost 2 thousand of their soldiers. Afghans have lost at least 2 million loved ones over the past four decades of war.

Stop. Stop the killings. Stop the mutual bloodshed. Stop spending two billion US dollars a week just on killing. Stop the drones. Stop the use of depleted uranium. Stop.

Ordinary Afghans don’t need more weapons or more war. We need food, water, shelter and clothing. We need education, health care and decent livelihoods for all.

We also need friends. We wish to remember the 2 million Afghan victims of war by finding 2 million friends for peace in Afghanistan. The Afghan Peace Volunteers ask for a ceasefire from all warring groups. We want peace, the peace which is the color, soul and jewel of life, without which we live bearing fears and worries, and without which life has little meaning. In 2010, we the Afghan Peace Volunteers inscribed our beliefs and hopes on a plaque that sits at the entrance of Bamiyan Peace Park in the centre of Afghanistan, “Why not love? Why not bring peace? Even a little of our love is stronger than the wars of the world.”


Even though most of our politicians running for office [with the notable exception of Minnesota’s own Keith Ellison and candidates running under the banner of the Green Party or other small independent tickets] won’t even mention Afghanistan in their campaign events (other than to praise “our troops” as “heroes”) , it is important that we send a message by being on the streets. We can send a message to the Afghan Peace Volunteers that there are Americans standing in solidarity with them. We can send a message to the United Nations and other international bodies that there are some Americans who really want substantive “hope and change” – not just as political rhetoric but as a tangible redirection of our nation and its policy. And we can send a message to our fellow citizens who find themselves wearing a military uniform: we call on you to refuse to deploy to a nation where our Occupation is both unwise and illegal.
I’ll be marching with both sadness and anger – but also with intent to engage my fellow Minnesotans in conversation urging both truth-telling and a new direction for our foreign policy. I'd rather carry a candle to shed some light and hope rather than just curse the darkness of our present policies. Silence isn’t an option.